Here recently my wife and I have been reading through Markâs Gospel together. As new parents, we wanted to take some time this summer to refocus our hearts on Jesus and reassess how weâre doing as his disciples. Since most scholars say that Mark was the first Gospel book to be written,[1] and since it focuses on the bare essentials of Jesusâs life and message, it seemed like going through it again would be a great fit for this season of our lives.
So the other day we were reading along through Mark 4, which tells of Jesusâ preaching ministry in Galilee. At this point in his life, heâs mighty popular among the locals for his miracles and his healing of the sick. Such great crowds of people were gathering to listen to him (and hopefully see a miracle or two while they were at it) that he had to set out in a boat and preach from the middle of the lake to avoid getting crushed by his audience!
The record tells us that at this point Jesus began preaching to the crowd in “parables,” or riddles. These were short object-lessons or stories that hid important spiritual truths inside them, for those with the insight to decipher them.
I chuckle whenever I imagine what it must have been like for all those people who first heard Jesusâ parables. Many of them had walked for miles and miles across the dusty, hilly countryside to see Jesus. I picture them pressing in toward the shore, trying to be as close as possible to the action, leaning in so they can hear his voice boom out over the lake, eager to learn about Godâs kingdom and to hear how all their ancient prophecies would be fulfilled!
Aaaaand . . . he starts talking about a farmer planting some seeds.
Wait, what?!
After delivering the worldâs most intentionally-perplexing sermon, Jesus withdraws with his disciples — who, naturally, have questions. I like to imagine some of them going about like this:
“Rabbi, what in Sheol was that all about?”
“Donât you know those people are never going to come back to our rallies now? This is a PR nightmare!”
“Has he been turning the water to wine again?”
“Peter, go ask him whatâs up with all the riddles!”
Yeah, thatâs probably about how it went down. ð
Then again, Mark 4:10-12 puts it like this:
“When he was alone, those around him with the Twelve asked him about the parables. He answered them, ‘The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables so that
“they may indeed look,
and yet not perceive;
they may indeed listen,
and yet not understand;
otherwise, they might turn back
and be forgiven”‘” (Mark 4:10-12, CSB)
At this point in the story, my wife stopped me with a surprised look on her face. I was already anticipating her question, since it was one I had asked the first time I came across this passage:
“Did Jesus not want his listeners to be saved??”
She was referring to the last words in verse 12 (“they may indeed listen, and yet not understand; otherwise, they might turn back and be forgiven”), which make it sound like Jesus was intentionally keeping all those crowds from hearing a message that would lead them to salvation (or, more specifically, forgiveness). But to keep so many people from any chance to find forgiveness and salvation would be an awfully cruel thing for Jesus to do!
So was that in fact what he was doing?
The Purpose of the Parables
Before we jump to conclusions about Jesusâ seemingly-harsh words, itâs absolutely vital to note the source of Jesusâ response — heâs quoting Old Testament Scripture. Specifically, he references Isaiah 6:9-10.
So, to understand what Jesus was getting at, we have to understand what that Isaiah quote meant in its original context.
If you know your Old Testament, you know that Isaiah prophesied that God was about to judge the nation of Judah for its peopleâs sins. The people had rejected Godâs ways over, and over, and over again, even after repeated warnings from the prophets. So God tells Isaiah that heâs had enough of giving Judah second chances. This time, judgment really is coming, and itâs too late to turn it back!
Thus, Godâs words in Isaiah 6:9-10 have a note of irony to them. In essence, what heâs communicating is, “Iâm going to warn the people again, but theyâre not going to listen anyway. Theyâll hear me, but theyâre not going to obey. So this time there will be no opportunity for false ‘repentanceâ from them.”
Rather than let the people pretend theyâre sorry for a little while and then go back to their idolatrous ways, God is moving forward with their punishment. Isaiah announces that Godâs going to bring the nation of Babylon to take Judah into exile (and thatâs exactly what happened in 586 B.C.E.).
So, rather than being a harsh and arbitrary exclusion of certain people before they even had a chance, this word from God through Isaiah was a response to the peopleâs prior rejection of Godâs truth. It was something the Judahites brought upon themselves. And it turns out thatâs exactly why Jesus used this passage when explaining the purpose of his parables.
Just like the people had already rejected God in Isaiahâs day, Jesus had already been rejected by many of the people of Galilee and Judea in his day. He had in fact given them a chance, but they had refused it. He had announced his gospel and invited people to become his disciples, but when many of them only followed him for his miracles and what they could get out of him, he began to distance himself from them to focus on teaching his disciples.
Just as God did not want any more false repentance from the kingdom of Judah, Jesus did not want any more false converts hanging around him. Thatâs why, after the crowds left, Jesus revealed the secrets of his parables privately to his disciples, because they had already been responding properly to his invitation by following him.
That was the point of Jesusâ famous saying, “Let anyone who has ears to hear listen” (Mark 4:9, CSB). Those who were receptive and were seeking Godâs truth would be given more, while those who werenât genuine seekers would stay on the outside.
Outsiders Could Become Insiders
Hopefully you see the implications of putting Jesusâ words in context. Rather than being harsh, arbitrary, or exclusionary, Jesus was seeking to curb false discipleship. He wanted to focus his attention on those who were truly invested in being his followers — those whose hearts were receptive.[2]
And keep in mind, too, that anyone in those crowds could have learned the path to forgiveness if they had made the commitment to follow Jesus. Their blindness and lostness was only certain as long as they kept themselves on the outside. If they were to take the step of faith, they would have learned the secrets of Godâs kingdom.
The same goes for anyone today who is investigating this Jesus. If theyâll have ears to hear, theyâll find that Jesusâ arms are open to anyone who wants the life he offers (see 2 Peter 3:9; Revelation 22:16-17). Itâs not too late to step out from the crowd of outsiders and enjoy friendship with the Savior.
And for those of us who are already his followers, Mark 4:1-12 reminds us to be faithful to invite others to Jesus; to look for those who may have ears to hear.
See you down the path.
[1] “[Mark] most likely was the first to pen the story of Jesus. In fact, Markâs Gospel may well have spawned the writing of the other Gospels. Though there is still some dispute today . . . , the consensus of biblical scholarship accepts as axiomatic the thesis that both the Gospels of Matthew and Luke used Mark as their foundational source.” — Robert W. Guelich, Mark 1-8:26, Word Biblical Commentary Vol. 34A, Authorâs Preface.
[2] One important implication is that Mark 4:1-12 (and its parallels in Matt. 13:11-17; Luke 8:9-10) should not be used to try and support a notion of unconditional, individual election to salvation. One would have to look elsewhere if wanting to try and support such a doctrine.
Categories: Calvinism/Arminianism, New Testament
This is well written. However, why do you use BCE rather than BC? Do you also choose CE over AD (“in the year of our Lord”)? BC and AD were used for centuries and BCE was recently invented by atheist academics.
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Thank you for reading and for your compliment. I use both dating systems interchangeably, since if you think about it either dating system still makes the life of Christ the pivotal turning point of history. BCE/CE is typically the version used in academic discourse, and I donât consider it a big enough issue to be divisive about. Itâs much better to engage in discourse without such trivial distractions creating a stumbling block.
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Thatâs the ONE thing that caught my attention too. I agree that itâs too trivial to be divisive but BCE causes a distraction for the believer (who concludes they have an author who is *woke*) and BC is a distraction to the secular (who concludes they have an author who is not inclusive or following new academic standards) Either way- you run a risk of losing audience so what a conundrum! As silly as it feels to comment on this when the article you wrote is well written regarding bigger fish- I still want to add that a logical solution to not losing your audience (because your comments are worth NOT losing people over the mundane) is to do both. In this case: 586 BC/BCE
PS I love that you and your wife are in the journey of reading/discovery/parenting/prayer etc together! I almost wonder if THAT had more impact than your verse breakdown! ð
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Thank you for explaining that as it has bothered me for a long time. Now it makes sense! God bless you and your wife and your family.
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âWhy do you look at look at the speck in your brothers eye, and look, a plank is in your own eye. First remove the plank from your own eye and then you will see clearly to remove the speck from your brothers eyeâ
I found your explanation very helpful, thank you!! Some of us are just trying to learn the basics and reading others opinions helps me learn. It doesnât have to be âperfectâ to be helpful. Donât let others nit picking criticisms get you down.
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This explanation has helped me so much, thank you! Iâm book marking your page to save as I know Iâll need to come back to it a few times!!
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This is by far the best little ‘commentaryâ Iâve come across. And your wifeâs question: “Did Jesus not want His listeners to be saved??” is exactly what I was feeling. I even wrote it down because itâs so relatable.
I totally love this short and very concise explanation. Iâm reading Mark too. ð
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